ASTRO ASPECTS OF MOKSHA

 In Hinduism moksha  or mukti  is liberation or release. In eschatological sense, moksha is liberation from samsara, the cycle of death and rebirth. In Eastern religions, psychology and human development literature, moksha is liberation from ignorance to a state of enlightenment and self-realization.

 
 ASTRO ASPECTS OF MOKSHA

• Ascendant is the main factor which indicates health of a person and his qualities of mind. If there is a relation between lords of ascendant, 5th house, 9th  house and 10th houses, indicates the native will be spiritually inclined.
• Sun being soul of a person and Saturn being a spiritual planet , connection of Sun and  Saturn by conjuction  or mutual aspect or in quadrant to each other,makes a person notable in spiritual field.
•  In astrology the Sun represents one's soul . The Sun in 12th house indicates that the person  will be inclined towards spiritualism in later part of  his life.
• If Jupiter and Saturn is related to 5th house  or 9th house or lords of 5th house  or 9th house gives spirituality to a person.
• Jupiter or Saturn or Sun or Moon or Ketu related to 5th houseor 9th house or 12th house / lords of 5th house or 9th house or 12th house.
• Placement of Jupiter or Ketu or both in 12th houses, indicates Moksha  in this birth or the native will have to suffer less in the next birth.
• Connection of  Moon and Saturn by conjuction  or mutual aspect is an indicator for the spiritual practices.
•  Saturn occupying the  9th house, makes a person the seeker of  moksha.Also if there are strong support of other planets the person may even become a Saint / Sanyasi.
• Lords of 5th house, 9th house and 10th house combined in 12th house, gives moksha to the native.
•  Saturn being the lord of ascendant is related to 5th house , 9th house and 10 house/ lords of 5th house , 9th house and 10 house . .
• Moon and Saturn posited in each other 's house, aspecting each other.

ADITYA HRIDAYA STOTRA

Adityahṛdayam is a hymn associated with Aditya or the Sun God and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lankā, the procedure of worshiping the Sun God for strength to defeat the enemy. Aditya  refers to the Sun. Hridayam is the Sanskrit word for heart.

 ADITYA HRIDAYA STOTRA

Tato yuddhaparishraantam samare chintayaa sthitam.raavanam chaagrato dr.ushtva yuddhaaya samupasthitam. 1

  

[Rama, exhausted and about to face Ravana ready for a fresh battle was lost deep in contemplation.]

Daivataishcha samaagamya drashhtumabhyaagato ranam upaagamyaa braviidraama magastyo bhagavaan rishhi. 2

[The all knowing sage Agastya who had joined the Gods to witness the battle spoke to Rama thus]

Raama Raama mahaabaaho shrnu guhyam sanaatanam yena sarvaanariinvatsa samare vijayishhyasi. 3

Oh Rama, mighty-armed Rama, listen to this eternal secret, which will help you destroy all your enemies in battle

Aaditya hrudayam punyam sarva shatru vinaashanam Jayaavaham japennityam akshayyam paramam shivam. 4

This holy hymn dedicated to the Sun deity will result in destroying all enemies and bring you victory and never ending supreme bliss.

Sarvamangalamaangalyam sarvapaapapranaashanam. Chintaashokaprashamanam aayurvardhanamuttama. 5

 

This hymn is supreme and is a guarantee of complete prosperity and is the destroyer of sin, anxiety, anguish and is the bestower of longevity.

Rashmimantam samudyantam devaasuranamaskrutam. Puujayasva vivasvantam bhaaskaram bhuvaneshvaram. 6

Worship the One, possessed of rays when he has completely risen, held in reverence by the devas and asuras, and who is the Lord of the universe by whose efflugence all else brighten.

Sarvadevaatmako hyeshha tejasvii rashmibhaavanah.Eshha devaasuraganaa.nllokaan paati gabhastibh. 7

He indeed represent the totality of all celestial beings. He is self-luminous and sustains all with his rays. He nourishes and energizes the inhabitants of all the worlds and the race of Devas and Asuras.

Eshhah brahmaa cha vishhnushcha shivah skandah prajaapati. Mahendro dhanadah kaalo yamah somo hyapaam pati. 8

He is Brahma, Vishnu, Shiva, Skanda, Prajapati. He is also Mahendra, kubera, kala, yama, soma and varuna.

Pitaro vasavah saadhyaa hyashvinau maruto manuh.Vaayurvahnih prajaapraana ritukartaa prabhaakarah. 9

He is the pitrs, vasus, sadhyas, aswini devas, maruts, manu, vayu, agni, prana and, being the source of all energy and light, is the maker of all the six seasons.

Aadityah savitaa suuryah khagah puushhaa gabhastimaan. Suvarnasadrsho bhaanu rvishvaretaa divaakarah. 10

He is the son of Aditi, creator of the universe, inspirer of action, transverser of the heavens. He is the sustainer, illumination of all directions, the golden hued brilliance and is the maker of the day.

Haridashvah sahasraarchih saptasaptirmariichimaan. Timironmathanah shambhustvashhtaa maartandam anshumaan. 11

He is the Omnipresent One who pervades all with countless rays. He is the power behind the seven sense organs, the dispeller of darkness, bestower of happiness and prosperity, the remover of misfortunes and is the infuser of life.

Hiranyagarbhah shishirastapano bhaaskaro ravihi Agnigarbhoaditeh putrah shankha shishiranaashanah. 12

He is the primordial being manifesting as the Trinity. He ushers in the Day and is the teacher (of Hiranyagarbha), the fire-wombed, the son of Aditi, and has a vast and supreme felicity. He is the remover of intellectual dull-headedness.

Vyomanaatha stamobhedii rig yajuh saama paaragah. Ghana vrishhti rapaam mitro vindhya viithii plavangama... 13

He is the Lord of the firmament, dispeller of darkness. Master of all the vedas, he is a friend of the waters and causes rain. HE has crossed the vindya range and sports in the Brahma Nadi.

Aatapii mandalii mrityuh pingalah sarvataapanah. Kavirvishvo mahaatejaa raktah ssarva bhavod hbhava. 14

He, whose form is circular and is colored yellow, is intensely absorbed and inflicts death. He is the destroyer of all and is the Omniscient one being exceedingly energetic sustains the universe and all action.

Nakshatra grahataaraanaam adhipo vishva bhaavanah. Tejasaamapi tejasvii dvaadashaatman namostute 15

He is the lord of stars, planets and all constellations. He is the origin of everything in the universe and is the cause of the lustre of even the brilliant ones. Salutations to Thee who is the One being manifest in the twelve forms of the Sun.

Namah puurvaaya giraye pashchimaayaadraye namah. Jyotirganaanaam pataye dinadhipataye nama. 16

Salutations to the Eastern and western mountain, Salutations to the Lord of the stellar bodies and the Lord of the Day.

Jayaaya jayabhadraaya haryashvaaya namo namah. Namo namah sahasraansha aadityaaya namo nama. 17

Salutations to the One who ordains victory and the prosperity that follows. Salutations to the one possessed of yellow steeds and to the thousand rayed Lord, and to Aditya.

Namah ugraaya viiraaya saarangaaya namo namah. Namah padma prabodhaaya maartandaaya namo nama. 18

Salutations to the Terrible one, the hero, the one that travels fast. Salutations to the one whose emergence makes the lotus blossom and to the fierce and omnipotent one.

Brahmeshaana achyuteshaaya suuryaayaadityavarchase. Bhaasvate sarvabhakshaaya raudraaya vapushhe nama. 19

Salutations to the Lord of Brahma, shiva and Achyuta, salutations to the powerful and to the effulgence in the Sun that is both the illuminator and devourer of all and is of a form that is fierce like Rudra.

Tamoghnaaya himagnaaya shatrughnaaya amitaatmane. Kritaghnaghnaaya devaaya jyotishhaam pataye nama. 20

Salutations to he transcendental atman that dispels darkness, drives away all fear, and destroys all foes. Salutations also to the annihilator of the ungrateful and to the Lord of all the stellar bodies.

Tapta chaamiika raabhaaya haraye vishvakarmane. Namastamo.abhinighnaaya ravaye lokasaakshine 21

Salutations to the Lord shining like molten gold, to the transcendental fire, the fire of supreme knowledge, the architect of the universe, destroyer of darkness and salutations again to the effulgence that is the Cosmic witness.

Naashayatyeshha vai bhuutam tadeva srijati prabhuuH. Paayatyeshha tapatyeshha varshhatyeshha gabhastibhi. 22

Salutations to the Lord who destroys everything and creates them again. Salutations to Him who by His rays consumes the waters, heats them up and sends them down as rain.

Eshha supteshhu jaagarti bhuuteshhu parinishhthitah. Eshha evaagnihotramcha phalam chaivaagnihotrinaam. 23

Salutations to the Lord who abides in the heart of all beings keeping awake when they are asleep. He is both the sacrificial fire and the fruit enjoyed by the worshippers.

Vedaashcha kratavashchaiva kratuunaam phalameva cha. Yaani krityaani lokeshhu sarva eshha ravih prabhu. 24

The Sun is verily the Lord of all action in this universe. He is verily the vedas, the sacrifices mentioned in them and the fruits obtained by performing the sacrifices.

Phala stuti

Enamaapatsu krichchhreshhu kaantaareshhu bhayeshhu cha.kiirttayanh purushhah kashchin naavasiidati raaghav. 25

Raghava, one who recites this hymn in times of danger, during an affliction or when lost in the wilderness and having fear, he will not lose heart (and become brave).

Puujayasvainamekaagro devadevam jagathpatimh. Etat.h trigunitam japtvaa yuddheshhu vijayishhyas. 26

Raghava, worship this Lord of all Gods and the Universe with one-pointed devotion. Recite this hymn thrice and you will win this battle.

Asminkshane mahaabaaho raavanam tvam vadhishhyasi. Evamuktavaa tadaa.agastyo jagaama cha yathaagatam. 27

O mighty armed one, you shall truimph over Ravana this very moment. Having spoken this, Agastya returned his original place. Raghava became free from worry after hearing this.

Etachchhritvaa mahaatejaa nashhtashoko abhavattadaa. Dhaarayaamaasa supriito raaghavah prayataatmavaan. 28

He was greatly pleased and became brave and energetic.

Aaadityam prekshya japtvaa tu param harshhamavaaptavaanh. Triraachamya shuchirbhuutvaa dhanuraadaaya viiryavaan. 29

Gazing at the sun with devotion, He recited this hymn thrice and experienced bliss.

Rraavanam prekshya hrushhtaatmaa yuddhaaya samupaagamath. Sarva yatnena mahataa vadhe tasya dhritoabhavat. 30

Purifying Himself by sipping water thrice, He took up His bow with His mighty arms. Seeing Ravana coming to fight, He put forth all his effort with a determination to destroy Ravana.

Atha ravi ravadanam nirikshyam raama Muditamanaah paramam prahrishhyamaanah. Nishicharapatisa nkshayam viditvaa Suragan amadhyagato vachastvaret. 31

Bhano Bhaskara marthanda, shanka Rashmi Divakara

Ayur Arogya,aiswaryam, sreeyam putram shatboyehene

Then knowing that the destruction of the lord of prowlers at night (Ravana) was near, Aditya, who was at the center of the assembly of the Gods, looked at Rama and exclaimed 'Hurry up' with great delight.

ASTROLOGY OF OSTEOPOROSIS

Osteoporosis is a progressive bone disease that is characterized by a decrease in bone mass and density which can lead to an increased risk of fracture. In osteoporosis, the bone mineral density (BMD) is reduced, bone micro architecture deteriorates, and the amount and variety of proteins in bone are altered.The disease may be classified as primary type 1, primary type 2, or secondary. The form of osteoporosis most common in women after menopause is referred to as primary type 1 or postmenopausal osteoporosis. Primary type 2 osteoporosis  occurs after age 75 and is seen in both females and males at a ratio of 2:1. Secondary osteoporosis may arise at any age and affect men and women equally. This form results from chronic predisposing medical problems or disease, or prolonged use of medications such as glucocorticoids, when the disease is called steroid- or glucocorticoid-induced osteoporosis.Bones that are affected by osteoporosis can break with relatively minor injury that normally would not cause a bone to fracture. The fracture can be either in the form of cracking  or collapsing . The spine, hips, ribs, and wrists are common areas of bone fractures from osteoporosis although osteoporosis-related fractures can occur in almost any skeletal bone.

 ASTROLOGY OF OSTEOPOROSIS

• Sun and Saturn are the main significators of bones , but in contrast their planetary characteristics are different - Sun being a fiery planet and saturn airy planet.So if there is a connection between Sun and Saturn either by conjuction or by aspect or if Sun is placed in any of the zodiac / rashi  ruled by Saturn ( Capricorn / Makara and Aquaris / Kumbha ) then weakness of bones is indicated. Weakness is also indicated to teeth , hair and nails.
• Capricorn / Makara rashi ( owned by Saturn ) is the significator of bone structure, so if it is afflicted by Sun , Saturn or Rahu or  there is a Papa Kartari yoga ( hemmed between malefics ) to Capricorn / Makara rashi  then there are chances for osteoporosis.
• Leo / Simha / Chingam Rashi ( owned by the Sun)  as it rules spine and circulation. If afflicted, may cause weak movements of joints  which may gradually lead to osteoporosis
• Rahu can also causes weakness in bone as it rules knees.
• If lord of 6th house is associated with Sun, bone weakness is indicated.
• Affliction to Jupiter or Sagittarius indicate low bone density.

• If Sun posited in dusthanas (ie 6th / 8th / 12th house), debilited, conjoined or aspected by malefic then it  indicates bone weakness.              

REMEDIES                    

• Chant Aditya Hridya Strotra to reduce evil effects of Sun.       
• Surya namaskara / Sun salutation or Offering water to sun on daily basis is a good remedial measure .

ASTRO ANALYSIS FOR URINARY PROBLEMS IN FEMALE

COMBINATIONS FOR URINARY DISORDERS

 

• Lord of 4th house  and lord of 7th house  posited in dusthanas ( ie 6th /8th / 12th house ) indicates urinary tract infection.
• Lord of 4th house  and lord of 7th house placed in an inimical sign and aspected by malefic indicates urinary tract infection.
• Mars in Libra or mars in 7th house may cause inflammation of urinary tract by infection.
•  Lord of 6th house or lord of 7th house placed along with lord of 12th house and aspected by Saturn indicates venereal infection.
• 8th house or lord of 8th house and Venus afflicted by Rahu indicates venereal infections.
• Any affliction to Libra or 7th house or lord of 7th house by Saturn gives rise to diseases concerning kidney, bladder and the pelvic region.
• Afflicted Venus in Libra may cause suppression of urine and uraemia.
• If Moon, Venus and lord of ascendant combine with the Sun and Rahu, then  the native may suffer from syphilis.
•  Malefic aspects of Saturn, on Scorpio or 8th house indicates a predisposition for a bladder stone.
• Sun in 6th being aspected by Saturn indicates loss of vitality due to excess sex.

ASTROLOGY OF BREAST DISEASES

The breast is the upper ventral region of the torso of a primate, in left and right sides, containing the mammary gland which in a female can secrete milk used to feed infants.

Usually moon is the main significator of breast diseases.

Breast diseases include breast cancer, tumours , lumps .

COMBINATIONS FOR  BREAST DISEASES

•  Moon or sign Cancer being afflicted by saturn indicates lumps in breast.
•  Moon or 4th house or sign Cancer badly afflicted by Ketu indicate lumps in the breast.
• Moon or 4th house associated with weak Jupiter indicate the symptoms of non cancerous tumours on the breast.
• 4th house or lord being afflicted by Saturn and Rahu indicates cancerous tumour in the breast.
• Moon or sign Cancer is afflicted by Saturn and Rahu indicates breast cancer.
• 4th lord posited in 6th or 8th or 12th house being aspected by Saturn or Rahu indicates breast cancer.
•  Lord of the 6th or 8th or 12th house placed in 4th house and aspected by Saturn and Rahu indicates breast cancer.

ASTROLOGY FOR BLOCK IN FALLOPIAN TUBES

The Fallopian tubes, also known as oviducts, uterine tubes, and salpinges are two very fine tubes lined with ciliated epithelia, leading from the ovaries of female mammals into the uterus, via the utero-tubal junction.

COMBINATIONS FOR BLOCKED FALLOPIAN TUBES

•  Venus or  Moon being afflicted by Saturn or Rahu indicates blockage in fallopian tubes.
•  7thhouse or 8th house afflicted by Saturn and Rahu indicates obstruction in fallopian
  tubes.

ASTOLOGY OF UTERUS DISORDERS

 The uterus  or womb is a major female hormone-responsive reproductive sex organ of most mammals including humans.

Usually Uterus disorders are indicated by 7th house or venus or mars or Sign Libra. Also ovary disease can be analysed through 4th house,  8th house and sign scorpio.

Uterus disorders include fibroids, uterine polyps, prolapsed uterus and uterine cancer.

COMBINATIONS FOR UTERUS DISORDERS

• 8th lord or 8th house  is malefic in nature  or posited in inimical sign or debilited or  set or
  hemmed between malefics ( paapakartri Yoga) or  conjunct and aspected by malefic, indicates uterus problems.
• Lords of 6th and 8th related to each other indicate uterus disorders.
• 8th lord or 8th house and Moon are afflicted by Saturn and Rahu indicates uterus cancer.
• Lord of 8th placed in 6th or 12th  house and aspected by Saturn and Rahu indicates
  uterus cancer.
• 6th lord is placed in 8th or12th and aspected by Saturn and Rahu indicates uterus cancer.
• Moon or 8th house or sign Scorpio afflicted by Ketu indicate uterus fibroids.                        

VISHA KANYA LAKSHANA

While analysing horosope for marriage, there are certain things which are to be considered rather than normal horoscope match. Visha Kanya Lakshana is one among them. A native is said to have Visha Kanya Lakshana if born in any of the following combinations.

1. Born on Sunday and birth star Bharani.

2. Born on Monday and birth star Chithira / Chitra.

3. Born on Tuesday and Uthradam / Uthara Ashada.

4. Born on Wednesday and birth star Avittam / Dhanishta .

5. Born on Thursday and birth star Thriketta / Jeshta.

6. Born on Friday and birth star Pooradam / Poorva Ashada.

7. Born on Saturday and birth star Revathi . 

Also a girl born with birth star -  Moolam / Moola is harmful to her Father-in-Law, Ayilyam / Aslesha is harmful to her Mother-in-law, Thriketta / Jeshta is harmful to younger brother of her husband.

EFFECTS

1. Destined to suffer loss of spouse or divorce.

2. Visha Kanya may suffer misery and poverty.

3. Vishya  kanya may have to suffer childlessness or still births.

EXCEPTIONS

Visha Kanya laksna will get nullified on certain conditions even if a native have the above mentioned combinations.

1. Moon sign / Chandra lagna is favourable rashi / zodiac sign.

2. Jupiter aspects Moon or Jupiter is with Moon.

3. If seventh house is occupied by a benefic or seventh lord occupies seventh house.

ASTROLOGY OF OVARY DISEASES

The ovary  is an ovum-producing reproductive organ, often found in pairs as part of the female reproductive system. Ovaries in female individuals are analogous to testes in male individuals.

usually ovary disorders are indicated by 7th house or venus or Sign Libra. Also ovary disease can be analysed through 8th house and sign scorpio.

Ovary disorders include ovarian cysts, polycystic ovary syndrome and ovarian cancer.

COMBINATIONS FOR OVARY DISORDERS

• Afflicted sun or moon in sign Scorpio indicates ovarian disorder.
• Venus affliction or Moon Square Mars can bring ovary complaints or trouble.
• 7th house or 7th house lord aspected afflicted Moon or Venus can give the polycystic ovary syndrome.
• 7th or 8th house or lord of 7th or 8th house and Venus afflicted by Saturn and Rahu indicates ovary cancer.

MAHAMRITUNJAYA MANTRA WITH MEANING

Mahamritunjaya mantra is from the Rig-Veda and needs initiation for attaining Siddhi. Anybody can recite this mantra and attain good health, release from bondage and other problems.

                               

This is the greatest reliever from all evils and can be recited at any time like any other Maha-mantra. It should be recited preferably for forty days both in the morning and evening facing east. Recite the Maha-mantra 108 times  or its multiples in each sitting. This is the greatest work of Maharishi Vashistha. Before commencing the Mahamritunjaya mantra recite the following small prayer to the everlasting spirit of the Maharishi for his blessings and guidance.

OM SUCHIRMARKAIR BRIHASPATIM ADHVARESHU NAMASYATAH (21 Times)

 
We pray to Brihaspati (the Lord of this Universe and the teacher of this Vedic Knowledge), whose wishes are inviolable, for good thoughts (that will lead to good speech and actions that cannot be violated as it will be the truth).

VYAM VASHISHTHAYA NAMAH (21 Times)

 
This is the prayer to Maharishi Vashistha (whose Holy Spirit is Omnipresent).The initiated should practice the Pranayama ten times with the Beejakshara Mantra "OM HOUM JUM SAH" . Others can skip this and go to the Maha-mantra directly.

This is to be followed by the Dhyana Mantra (Meditation) of Sri Tryambakeswara (One of the twelve Jyotirlinga) and then meditate on Sri Tryambakeshwara (Lord Shiva) and Sri Amriteshwari (Gouri or Parvati Shakti) with the relevant beejakshara and Rudra Pooja. Meditate for at least 15 Minutes before starting the Japa (Recitation of Mantra).

Then repeat the following Mahamritunjaya mantra 108 times or multiples of this number.

The Mahamritunjaya Mantra reads:

OM TRYAMBAKKAM YAJAMAHE SUGANDHIM PUSTIVARDHANAM
URVAROOKAMEVA BANDANAAN MRITYORMOKSHEEYA MAAMRITAAT.

Meaning

OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an earlier Mantra of the Rig-Veda addressed to Ganapati.

TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya' means 'Three' and Ambakam' means eyes. These three eyes or sources of enlightenment are the Trimurti or three primary deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' (also meaning Mother or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we are referring to God as Omniscient (Brahma), Omnipresent (Vishnu) and Omnipotent (Shiva). This is the wisdom of Brihaspati and is referred to as Sri Duttatreya having three heads of Brahma, Vishnu and Shiva.

YAJAMAHE : means, "We sing Thy praise".

SUGANDHIM : refers to His fragrance (of knowledge, presence and strength i.e. three aspects) as being the best and always spreading around. Fragrance refers to the joy that we get on knowing, seeing or feeling His virtuous deeds.

PUSTIVARDHANAM : Pooshan refers to Him as the sustainer of this world and in this manner, He is the Father  of all. Pooshan is also the inner impeller of all knowledge and is thus Savitur or the Sun and also symbolises Brahma the Omniscient Creator. In this manner He is also the Father of all.

URVAAROKAMEVA : 'URVA' means "VISHAL" or big and powerful .'AAROOKAM' means 'Disease'. Thus URVAROOKA means deadly and overpowering diseases. The diseases are also of three kinds caused by the influence (in the negative) of the three Guna's and are ignorance (Avidya etc),falsehood (Asat etc as even though Vishnu is everywhere, we fail to perceive Him and are guided by our sight and other senses) and weaknesses (Shadripu etc. a constraint of this physical body and Shiva is all powerful).

BANDANAAM : means bound down. Thus read with URVAROOKAMEVA, it means 'I am bound down by deadly and overpowering diseases'.

MRITYORMOOKSHEYA : means to deliver us from death (both premature deaths in this Physical world and from the never-ending cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or final emancipation from re-birth).

MAAMRITAAT : means 'please give me some Amritam (life rejuvenating nectar). Read with the previous word, it means that we are praying for some 'Amrit' to get out of the death inflicting diseases as well as the cycle of re-birth.

ASTROLOGY FOR LIFE PARTNER FROM FOREIGN LAND

Life partner from a foreign land is indicated if certain conditions are found while analysing a horoscope.Certains combinations which indicate life partner from foreign land are :

• 7th lord in 12th house.
• Placement of Rahu in 7th house.
• 7th lord in moving rashi.
• 7th lord from Venus in moving rashi.
• Lord of Upapada lagna( UL) aspecting or present in 12th house.
• Exchange between 7th and 12th lord.
• Exchange between 11th and 7th lord and 12th lord sitting in 3rd house.
• 7th lord in3rd, 3rd lord in 12^th, 12th lord in 11^th and 11th lord in 7^th or directly 12th lord in 7^th (after 3rd in 12th)
• 9th lord in 12^th, 12th lord in 9^th and 7th lord is sitting in 9th house.
• 7th lord, 12th lord and 11th lord in 3rd house (all three).

ASTROLOGY : SOME UN-NOTICED POINTS

Some concepts of astrology which are interesting and  not noticed much

• If the native have a strong influence of Saturn in 2nd and 8th house, money loss will be there till 36th yr, his health would suffer at the age of 19.

• Placement of Mars in 5th house and Saturn in 11th house makes the native verse in languages.

• If Sun is in 12th house, native will have a black mark on the upper part of the body mainly above or on neck.

• If placement of Rahu is in 2nd house native gets hurt by a stone, if maleficence increases, he can even get hurt from a bullet.

• Placement  of Saturn and Rahu in 11^th House gives the native huge amount of wealth during its dasha ; if placement is good in navamsa also, will contribute more.

• Effect of Mercury on 6th house makes native comfortable in the old age.

• If Placement of Rahu in 6th and if maleficence increases can even cause kidney transplant to occur in mild conditions kidney infections.

• Placement of Saturn in 8th house contributes in problem of legs , veins etc and If maleficence  increases, will lead to an accident

• Presence of Rahu, Saturn, Mars in 2nd and 8th house with Venus, give rise to problems in sexual organs.

• Presence of Saturn, Mars in 8th house and if no Beneficence is there ,death of a life partner is in the chart and if any dasha of Saturn, Mars is around the period of marriage, death will occur soon after marriage.

• If Venus is getting debiliated in 11th house and Mercury is sitting in 12th and there are maleficence on 7th house,many marriages are indicated in the chart say more than 3.

• Combination of Sun and Moon generally in 3rd, 6th, 11th and 10th house makes the person to prosper in business of metals, minerals.

• Aspect of Sun on 7th house makes wife of the native face problems in the 22nd and 23rd years and aspect of the Sun on 4th house give rise in the career in 22nd and 23rd years.

• Placement of Moon in 3rd and 4th house gives rise in fortune after 24th year.

• Presence of Venus or Mercury in 4th house without any maleficence gives a big house to the native.

• Mercury in 4th house makes the native very learned.

• Presence of Ketu in 10th house makes the person very religious. If proper support of planets like Saturn, Jupiter is there along with support of 9th, 12th, 8th houses is there, these can make the native to become Sanyasi.

• Presence of Rahu in 4th and 1st house makes the person very selfish until planets like Jupiter and Moon are powerful in the chart and there are beneficence on Rahu.

• Combination of Jupiter and Rahu in 5th house can easily make the native crime investigation officer for this 10th lord should be powerful and no maleficence on Rahu should be there.

• Placement of very powerful planets in 3rd house decreases the number of younger ones and friends that native has.

• Saturn and Venus behave very auspiciously in 12th house irrespective of their placement but if they are placed in enemy rashi or having maleficence on them, then results will definitely change.

• Benefic planets generally behave auspiciously in Kendra and trikona even when they are lords of malefic houses. 
• Placement of Sun and Moon in 8th house is considered auspicious only when they are exalted or  in own house.
• Moon in 10th and Sun in 4th house makes the native work very hard.
• Presence of Sun in 2nd, 5th, 11th, 10th, 9th, 7th and 12th makes the native with government, in the order 10th>>5th,2nd and 11th>>9th and 7th>>12th houses.

POSTHUMOUS BIRTH YOGA

A posthumous birth is a birth of a child after the death of a parent. A person born in these circumstances is called a posthumous child or a posthumously born person. Most instances of posthumous birth involve the birth of a child after the death of its father, but the term also is applied to infants delivered after the death of the mother, usually by caesarean section

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Combinations for Posthumous Birth

• According to Dr B V Raman - Sun is in Dusthana [3,6,8,12] and Lagna is in Pisces or Leo Dwadasamsha (D-12), Native would be posthumous child. 
  
• According to BPHS  "the Sun should be in any of Trik Bhava (6,8 or 12) at the same time lord of 6th should be in 5th, lord of 8th in 9th and lord of 12th in ascendant,Native would be posthumous child. 
  
• While "Jaataka Parijat" states  that the Sun be placed in any of 'Dusthana' from natal ascendant or natal Moon at the same time the Sun or the Moon be placed in the Dawadamsha of Leo or Pisces,Native would be posthumous child. 
  
  
• Rahu, Saturn and the Mars placed together in any house, native will born after the death of the father.
  
• Birth in day-time and the Sun is aspected by the Mars or the birth is in night-time and the Venus is being aspected by the Mars, indicates death of father before the native's birth. 
   
• Sun and Venus posited in moveable signs and aspected /associated with Mars,native will born after the death of the father.
  
• Birth in day-time and the Saturn and Mars placed together in a moveable sign, the father will die in a foreign land before the birth of the native.
  
• Rahu, Venus and the Saturn placed together in 2nd house; father will die before the birth of the native.