Google+ Phaladheepika: June 2013

Thursday, June 13, 2013

SCIENTIFIC REASON FOR VISITING TEMPLES

There are thousands of temples all over India in different size, shape and locations but not all of them are considered to be built the Vedic way. Generally, a temple should be located at a place where earth's magnetic wave path passes through densely. It can be in the outskirts of a town/village or city, or in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is discussed here.

scientific reason to visit temples, Why to visit temple, Importance of visiting temple, Temple terms explained,Garbhagriha or Moolasthanam, benefits of theertham, why to visit temple at the time of dheepharadhana, why men are not allowed to wear shirts at temples, why women are requested to wear more ornaments during temple visits,


Now, these temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as Garbhagriha or Moolasthanam. In fact, the temple structure is built after the idol has been placed. This Moolasthanam is where earth’s magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the shlokas. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

scientific reason to visit temples, Why to visit temple, Importance of visiting temple, Temple terms explained,Garbhagriha or Moolasthanam, benefits of theertham, why to visit temple at the time of dheepharadhana, why men are not allowed to wear shirts at temples, why women are requested to wear more ornaments during temple visits,



Further, the Sanctum is closed on three sides. This increases the effect of all energies. The lamp that is lit radiates heat energy and also provides light inside the sanctum to the priests or poojaris performing the pooja. The ringing of the bells and the chanting of prayers takes a worshipper into trance, thus not letting his mind waver. When done in groups, this helps people forget personal problems for a while and relieve their stress. The fragrance from the flowers, the burning of camphor give out the chemical energy further aiding in a different good aura. The effect of all these energies is supplemented by the positive energy from the idol, the copper plates and utensils in the Moolasthanam / Garbagraham. Theertham, the holy water used during the pooja to wash the idol is not plain water cleaning the dust off an idol. It is a concoction of Cardamom,Karpura (Benzoin), zaffron / saffron, Tulsi (Holy Basil), Clove, etc...Washing the idol is to charge the water with the magnetic radiations thus increasing its medicinal values. Three spoons of this holy water is distributed to devotees. Again, this water is mainly a source of magneto-therapy. Besides, the clove essence protects one from tooth decay, the saffron & Tulsi leafs protects one from common cold and cough, cardamom and Pachha Karpuram (benzoin), act as mouth fresheners. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as  prasadam to the devotees. This way, one can claim to remain healthy by regularly visiting the Temples. This is why our elders used to suggest us to offer prayers at the temple so that you will be cured of many ailments. They were not always superstitious. Yes, in a few cases they did go overboard when due to ignorance they hoped many serious diseases could be cured at temples by deities. When people go to a temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the assemblages passes on the energy to all. This also explains why men are not allowed to wear shirts at a few temples and women are requested to wear more ornaments during temple visits. It is through these jewels (metal) that positive energy is absorbed by the women. Also, it is a practice to leave newly purchased jewels at an idol’s feet and then wear them with the idol’s blessings. This act is now justified after reading this article. This act of seeking divine blessings before using any new article, like books or pens or automobiles may have stemmed from this through mere observation.

Energy lost in a day’s work is regained through a temple visit and one is refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed by one's body and mind. Did you know, every Vaishnava (Vishnu devotees), must visit a Vishnu temple twice every day in their location. Our practices are NOT some hard and fast rules framed by 1 man and his followers or God’s words in somebody’s dreams. All the rituals, all the practices are, in reality, well researched, studied and scientifically backed thesis which form the ways of nature to lead a good healthy life.

The scientific and research part of the practices are well camouflaged as elder’s instructions or granny’s teaching’s which should be obeyed as a mark of respect so as to once again, avoid stress to the mediocre brains.

WHY DO WE CHANT MANTRAS 108 TIMES ?

On a mala or set of mantra counting beads, there are generally 108 beads, or some fraction of that number. The question arises “Why there  are 108 beads on a mala?”

The mala represents the ecliptic, the path of the sun and moon across the sky. Yogis divide the ecliptic into 27 equal sections called Nakshatras, and each of these into four equal sectors called Padas, or “Steps”, marking the 108 steps that the sun and moon take through heaven. Each is associated with a particular blessing force, with which you align yourself as you turn the beads.
Reason for chanting mantra 108 times, why there are 108 beads in a chanting mala,Guru Bead,why do we chant mantras 108 times, importance of chanting mantra, chanting mantras, significance of chanting mantras 108times,why 108 is a sacred no?, why 108 is considered as sacred?,why we use mala for chanting?,importance of using mala for chanting,scientific importance of the number 108,how to chant mantras usina mala,

The 109th bead is called the “Guru Bead”. It represents the summer and winter solstices, when the sun appears to stop in its course and reverse directions.

Traditionally, we stop at the 109th “Guru Bead”, flip the mala around in our hand and continue reciting their mantra as we move backward through the beads. It is said that the index finger and the little finger should not be used to count the mala. The mala should be held with the middle finger and counted using the thumb.

We are deeply interconnected with all of nature. Using a mala is a symbolic way of connecting ourselves with the cosmic cycles governing our universe.

Also, the distance between the earth and the sun is approximately 108 times the sun’s diameter. The diameter of the sun is about 108 times the earth’s diameter. And the distance between the earth and the moon is 108 times the moon’s diameter. This could be the reason as to why the ancient sages considered 108 such a sacred numbers

The microcosm (us) mirrors the macrocosm (the solar system). We could say that there are 108 steps between the ordinary human awareness and the divine light at the centre of our being. Each time we chant another mantra as our mala beads slip through our fingers, we are taking another step toward our own inner sun.

TERMS RELATED TO PLANETS

In astrological terms, there are

  • Two luminaries - Sun and Moon.
  • Five Tara Graha - Mars, Mercury , Jupiter, Venus and Saturn
  • Two Chaya graha- Rahu and Ketu
1. If any tara graha is near Sun , the planet is called in combution
2. If any tara graha is near Moon , it is called in Samagama
3. If any planet is near nodes , it is called in affliction
4. If moon is near Sun , it causes Amvasya
5. If Moon or Sun are near nodes , it create eclipse like situation
6. If tara graha are within one degree of each other , this phenomenon
is called Inter planetary war. 

PLANETARY CHARACTERISTICS

Sun


Time, Soul, Father, Ego, Ruler, Government, Intelligence, Vitality, Profession, Honor, Fame, Glory, Heart, Copper, Orange colour, Ruby, East. 

characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets













Nature:   Malefic
Age:   50 Years
Rulership:   Atma
Status:   King
Complexion:   Blood Red
Sex:   Male
Elements:   Fire
Caste:   Kshatriya
Guna:   Rajasik
Abode:   Temple
Period:   Ayana
Taste:   Pungent
Season:   Greeshma
Direction:   East
Diety:   Shiva
Alphabets:   A,E,I,O,U


Moon

Mother, Mind, Emotion, Water/Fluids, Pearl, White colour, Flowers, North West.
Nature
:   Benefic
Age
:   70 Years
Rulership
:   Mind
Status
:   Queen
Complexion
:   White
Sex
:   Female
Elements
:   Water
Caste
:   Vaisya
Guna
:   Sathwic
Abode
:   Water
Period
:   Muhurtha
Taste
:   Saline
Season
:   Varsha
Direction
:  NorthWest
Diety
:   Parvathy
Alphabets
:Y,R,L,V,S,H
characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets


                                                                                            













Mars


Brothers, Defense forces, Courage, Strength, Valor, Muscle, Blood, Fire, Earth, Copper, Red colour, Coral, South east. 

Nature:   Malefic
Age:   16 Years
Rulership:   Strength
Status:   General
Complexion:   Blood Red
Sex:   Male
Elements:   Fire
Caste:   Kshatriya
Guna:   Rajasik
Abode:   Fire
Period:   Day
Taste:   Bitter
Season:   Greeshma
Direction:   South
Diety:   Subramanya / Agni
Alphabets:   K,G                                     

characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets












Mercury


Maternal Uncle, Intelligence, Logic, Mathematics, Humor, Speech, Skin, Nervous system, Green colour, Emerald, North. 

Nature:   Benefic
Age:   20 Years
Rulership:   Speech
Status:   Heir
Complexion:   Green
Sex:   Eunuch
Elements:   Air
Caste:   Vaisya
Guna:   Sathwic
Abode:   Play Ground
Period:   Ritu
Taste:   Mixed
Season:   Sarath
Direction:   North
Diety:   Vishnu
Alphabets:   T,D                          
  
 characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets

Jupiter


Progeny, God, Guru, Place of Worship, Devotion, Dharma (Constant integrated awareness), Wisdom, Nobility, Ethical Behavior, Morality, Spirituality, Finance, Bank, Law, Liver, Fat, Gold, Yellow colour, Yellow Sapphire, North East 

Nature:   Benefic
Age:   30 Years
Rulership:   Knowledge
Status:   Priest
Complexion:   Yellow
Sex:   Male
Elements:   Ether
Caste:   Brahmin
Guna:   Sathwic
Abode:   Treasury
Period:   Month
Taste:   Sweet
Season:   Hemantha
Direction:   North East
Diety:   Brahma
Alphabets:   Tha, Dha                              
characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets  

Venus


Wife, Women, Marriage, Sex, Happiness, Passion, Beauty, Creativity, Music and Fine arts, Seminal Fluid, Kidney, Secretion, Vehicles, Silver, White colour, Diamond, Bedroom, South east. 

Nature:   Benefic
Age:   7 Years
Rulership:   Happiness
Status:   Minister
Complexion:   White
Sex:   Female
Elements:   Water
Caste:   Brahmin
Guna:   Sathwic
Abode:   Bedroom
Period:   Fortnight
Taste:   Sour
Season:   Vasantha
Direction:   South East
Diety:   Sachidev
Alphabets:   C,J                               
  
characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets


Saturn


Longevity, Old age, Servant, Subordinates, Poverty, Humility, Deprivation, Purification, Sorrow, Miseries, Hardship, Humiliation, Obstruction, Lethargy, Procrastination, Chronic Disease, Bones, Hair, Nails, Dirty places, Iron, Blue and Black colour, Blue sapphire, West. 

Nature:   Malefic
Age:   100 Years
Rulership:   Grief
Status:   Servant
Complexion:   Blue
Sex:   Eunuch
Elements:   Air
Caste:   Sudra
Guna:   Tamasik
Abode:   Dustbin
Period:   Year
Taste:   Astrigent
Season:   Sisira
Direction:   West
Diety:   Yama
Alphabets:   P,F,D,M           
characteristics of sun, moon,mars.mercury,jupiter, venus,rahu,ketu,gulika,saturn,nature of planets,age of planets,rulership of planets,status of planets,complxion of plants,sex of planet,elements of planets,caste of planets,guna of planets,abode of planets,period of planets, taste of planets,season of planets,direction of planets, diety of planets,alphabets of planets


Rahu


Illusion, Transients, Unorthodoxy, Skeptics, Atheists, Black magic, Adultery, Incest, Illegitimacy, Maverick, Foreign Travels, Snakes, Poisons, Liquor, Narcotics, Secrecy, Gambling, Cheating, Underworld, Thieves, Outlaws, Illegal activities, Black colour, Gomedh (Garnet), South west. 

Nature:   Malefic
Rulership:   Tantra
Status:   Thief
Complexion:   Black
Sex:   Female
Caste:   Chandala
Guna:   Tamasik
Direction:   South West
Diety:   Durga

Kethu


Moksha, Detachment, Renunciation, Occult Knowledge, Spirits, Red colour, Cats eye. 

Nature:   Malefic
Rulership:   Moksha
Status:   Sanyasi
Complexion:   Variegated
Sex:   Eunuch
Caste:   Sudra
Guna:   Tamasik
Diety:   Chithragupta

Gulika / Maandi


Death, Death rituals, Graveyards, Black magic, Evil spirits. 

Sunday, June 9, 2013

KEY POINTS TO BE NOTED WHILE CHANTING MANTRAS

what is mantra,importance of mantras,meaning of mantra, when to chant mantra, where to chant mantra, effect of mantra on human body, bija mantra, origin of mantra, mantra japa,EFFECT OF MANTRA ON HUMAN LIFE,how to chant mantra,things to be noted while chanting mantras,practice of chanting mantra

1) One should not practice too many mantras together.

The key is to uphold one mantra persistently. Nowadays people have a tendency to chant too many different mantras. Some feel that they have to learn all mantras, and they chant every single one they come across. However, when they chant mantras, they just pay lip service to them and are unable to really hear the sounds at the same time and let the sounds impress into their hearts. Such chanting is just like a shepherd singing folk songs or a singer singing popular songs; it does not generate any spiritual powers. There are eighty-four thousand kinds of mantras, and it is not easy to learn every single one of them and still be able to merge ones heart with each anthem. Therefore, if one chants just one particular mantra and practices it over time, gradually this mantra will become one's heart mantra, and whenever one chants it wholeheartedly, it will generate a power that travels throughout the whole Universe. Mantra chanting is a doorway into the mastery of one's heart, and through it one can arrive at the realms of the Buddhas and Immortals.


2) Do not make any mistakes in chanting the mantras.

Often times there are people who incorrectly pronounce one of the syllables of the mantra. A deformed mantra chanted over a long period of time will naturally give rise to a deformed psychic phenomenon. that there is infinite power in chanting a particular mantra. When one makes a mistake with one syllable, the mantra's power is lessened. Therefore, it is extremely important that no mistake is made in chanting the mantras.


3) There is this quotation in a Sutra, "The mind should be kept independent of any thoughts that arise within it." This state of mind, or consciousness, is the key to unlocking the supreme doorway of mantra chanting. In other words, the vibration frequency of the mantra becomes the identity of one's consciousness. There is no difference between the two. The vibration of one's consciousness is the same as the vibration of the mantra. When one is chanting the mantra, sending out the vibration frequency of the mantra, one always enters into a condition of one-pointedness, or Vajra Samadhi, and attains the Vajra Indestructible Body. This is true at all times, wherever one goes. What a miraculous achievement!

In my opinion, mantra chanting is one of the means of cultivating stability in meditation. It is also a rapid shortcut to achieving realization. People who desire to activate their psychic energy can make great progress with the help of divine mantras. By chanting audibly the syllables of mantra and impressing the mantra on the mind, one can transform from an ordinary person to a psychically awakened person.

One who chants has to follow all rituals carefully without overlooking any details that might give the opposing forces a chance. Thus, a he must chant incessantly without interruption, to the level of proficiency wherein visualization, sound, and seed syllables all merge together. Also, the practitioner should remain mindful during chanting and refrain from unnecessary conversation, as interrupted chanting will result in failure. On the other hand, if one does not follow the proper codes or remain pure, one will not realize the positive effect and might even incur troubles."

"To chant a divine mantra, one should refrain from meat, alcohol, the five food stimulants, improper sexual activity, and the partaking of food and drink in unclean households." When one abides by these five codes, one will be empowered by the divine mantra and derive great benefits which include the uprooting of poisons and the eradication of illnesses and evil spirits.

IMPORTANCE OF MANTRAS


Chanting, or Mantra is more than just the Spiritual act of singing or praying. It is also mental and physical discipline. Besides being devotional, chanting excercises both the Nervous System and the Body. Articulation of the words, Control of the breath, and perfection of the posture, are all essential parts of the practice. The beneficial effects of various specific kinds of self-vibration, cannot be underestimated. Nor can the oxygenation that occurs, be overlooked or under-valued. Chant with your heart open, and mind alert! Chant with gleeful Spirit. Feel the vibration throughout your body. Notice how it transforms your state of being.

The word mantra comes from the Sanskrit word manatrana that means advice or suggestion. Whether it is one word or a string of words, a mantra is a sound pattern with meaning and also frequencies that have energy of their own.  

what is mantra,importance of mantras,meaning of mantra, when to chant mantra, where to chant mantra, effect of mantra on human body, bija mantra, origin of mantra, mantra japa,EFFECT OF MANTRA ON HUMAN LIFE


Mantra is a divine combination of divine syllables or sounds which when chanted with devotion, faith and emotion gravitate the concerned God or Goddess or deity and secure their divine blessings. For divine help one must link with divine forces but majority of humans are unaware of these forces and have no link whatsoever. But when an individual starts chanting Mantra related to a particular deity regularly the gap between him and the concerned divine force steadily decreases. By regular use of Mantra a subtle link is formed and through this one could then obtain any desired boon within the power of the deity. One could obtain wealth, prosperity, fame, fearlessness, success and spiritual upliftment, but for each a different Mantra is chanted and a different deity propitiated. 

A Mantra is a special set of words through only that particular deity could be summoned. If I write or speak in Chinese you won't be able to understand and my words will not produce any effect. But if I speak the language you know its effect shall be with doubt. Praying to these deities in one's language won't help much but if one uses the words that they can understand the result shall be instant. 

These words are the Mantras evolved by Rishis and Yogis who actually prepared them and used them to prove their worth. Over the ages these have helped thousands of Sadhaks achieve even that which appeared impossible to them. Within doubt that whose chanting fulfils one's wish is a Mantra. 


Mantras, also known as True Words, originated from Enlightened beings who have manifested the collection of their experiences as language and sound components.

A Mantra is a mystical energy encased in a sound structure. Every mantra contains within its vibration a certain power. Upon concentration and repetition of a given mantra, its energy is liberated and takes form. 

There are different types of mantras. Some called Bija (Seed) mantra. They have no exact meaning but act directly on the nerves of astral body. The other type of mantras, having a combination of words, and having some meaning also set up powerful vibrations in the body.  

Most common, however is the deity mantras, in which a specific form with attributes is visualized along with the repetition of the sound.

 Initiation - If possible, before attempting Japa or chanting one should seek out a guru and receive mantra initiation from him. Only those who are themselves pure can give initiation to others. Therefore it is important to find a qualified guru to successfully implant the mantras in the disciples body. If no guru can be found, one may select any mantra that seems appropriate to fulfil his desires, assuming Lord Shiva as his guru and start repeating it with mentally with faith and devotion everyday. 

The efficiency of the japa is accentuated according to the degree of concentration. The mind should be fixed on the source or the related Yantra, Talisman or the Thread. Then only you will realize the maximum benefit of a mantra.
When a person says a mantra over and over a vibrational field is created and these tones and overtones affect and influence or sympathetic and parasympathetic nerves. Our nervous system is spread like a fine network around our internal organs and these sounds send messages to the cerebral cortex, affecting our emotional self. By practicing and chanting these sounds correctly, one can help not just oneself but other people.

Chanting mantras in the early morning hours sets a rhythmic pattern for the entire day. Chanting is a very special means of getting in touch with our higher self. There are several types of mantras, and to mention a few are those that explain Truth, advise, promote a certain emotional state and healing mantras. There are also mantras used for religious worship, to aid in spiritual evolution, for purification to make offerings and so on.

The speed of chanting creates a difference. Fast chanting exhausts the breath, the mind and heart and relaxation comes after the chanting is over. Slow chanting relaxes the breath, mind and heart while the chanting is going on but is recommended only when it is done individually.

All mantras in India, however, recite the 108 as is normally required. The number 108 has been considered sacred for thousands of years in India. The origin of this number probably lies in astronomy. The average distance from the sun and moon to the earth is 108 times each of their respective diameters. This is true to an accuracy of 0.5% for the Sun and 2% for the Moon. The thought that this was known so long ago is amazing. Like all tantric mantras each line is preceded by om and concluded with om. These characteristics give the mantras great potency.
 


Saturday, June 8, 2013

NAVAGRAHA STOTRA WITH MEANING



navagraha with names,navagraha stotram with meaning, navagraha importance,navagraha mantra,navagraha gayatri, navagraha mula mantra



1. Sun / Surya [Ravi]

Japaakusuma Samkaasham kaashyapeyam Mahadhyuthim !
Tamorim Sarva Paapagni Pranathosmi Divaakaram !!

[I bow down to the Sun god, who is the cause of the day-break, who dispels all darkness, who destrorys all sins, who is matchless in brilliance, who is the son of Kashyapa and who is as red as the Japa Kusuma Flower]

Múla Mantra

Ōm ghrņi sūrya āditiyom |

Gāyatri
 
Aśva dhvajāya vidmahe pāśa hastāya dhīmahi |
Tanno sūrya pracōdayāt ||

The sun is resplendent in brilliance (Mahadyuti). He is as red as the (Japakusuma) red hibiscus flower. The Sun is the dispeller of darkness (Tamorim) external and internal. He is the invigorator and inspirer of intelligence. Sin is said to be the agitation and worry that nags the mind as a result of an action done against the dignity of one’s own self. Surya gives light and knowledge and burn down the results of wrong acts. Hence he is called Sarvapapagnam. He is also known as the lord of the day (Divakaram).Known as Aditya, he is the eldest son of Kasyapa. He is the life-giving force. It is He who supports all life by his rays of light and energy. He is the dynamic principle behind all colors, tints and hues. When he rises in the sky He is blood red in complexion and dispels all darkness. Those who worship Him find their inertia and torpor getting destroyed.

Surya is said to be inviolable, imperishable and eternal. He represents eternity in the midst of changes, and also the indivisible principle in the midst of disintegrating worlds.

Surya must always be placed in the center of the planets, facing east, with the other Grahas fixed round him. His chariot has one wheel, is drawn by seven horses and has Aruna as the charioteer.

2.Moon / Chandra

Dadhishamkha Trrisharambham ksheero Daarnava Sambhavam !
Namaami Shashinam somam shambormukuta bhooshanam !!

[I bow down to the Moon whose hue resembles the hue of curds, a conch and the color of snow. I bow down to the one who sprang out from the milky ocean (at the time of the churning) I bow down to one who beautifies and adorns the crest of Siva, and who is of the form of nectar.]


Múla Mantra
 
Ōm Śrīm Hrīm ham cam candrāya namah: |

Gāyatri
 
Padmadhvajāya vidmahe hemarūpāya dhīmahi |
Tanno sōma pracodayāt ||


Puranas claim that Chandra is the son of Atri and Anusuya. He is sometimes said to be the son of Dharma. He sprang from the milky ocean when it was churned by the Gods and Asuras. Chandra is the guardian of the sacrifices, penances and asterisms. He is said to be the sole Lord of the Herbal kingdom. It is the Moon that gives to matter the principle of fermentation. The Purusha Sukta mentions Chandra as having come out of the mind of the primeval Purusha. Chandra has the power of heal all diseases. Chandra has medicinal powers. Several ayurvedic medicines are exposed to the Moon in the nights to give a greater potency to them. Grains exposed to the Moon when sown and grown give a grater yield. He also has a closed connection to the human mind.


Chandra is said to have wed the twenty-seven daughters of Rishi Daksha. The twenty seven daughters are the twenty seven lunar asterisms in the Hindu pantheon. Story goes that Chandra’s attention to Rohini, one of the twenty-seven, was so much that the remaining daughters complained to Daksha, who in turn cursed Chandra. On appeal of the daughters the curse was modified. Chandra is said to have performed the Rajasuya sacrificed and became powerful. The chariot of Chandra has three wheels and is drawn by ten horses, which represent the ten sense organs.

3. Mars / Kuja (Mangala) 


Dharaneegarbha Sambootham Vidhyath Kaanthi Sama prabham !
Kumaaram Shaktihastham cha mangalam Pranamaamyaham !!

[I bow down to Angaraha, who does good to all, who is the earth, who has the effulgence of lighting, who is ever youthful, and who yields both power and energy with him]


Múla Mantra
 
Aim hmoum srim dram gam grahadhipataye bhoumatya swah |

Gāyatri
 
VīradhvajAya Vidmahe Vighnahastāya dhīmahi |
Tanno bhouma pracōdayat ||

Angaraka, otherwise known as Mangala, is also known as Karthikeya, the God of war. He is the son of Siva and Earth. As the son of the Earth he is called Angaraka, Bhauma and Bhumiputra. He is also known as Gananolmukha (Torch of the sky). Mangala is red in colour (Lohita). He is the manifestation of the powers of spying. Hence he is called Chara. He is also said to be the patron of debtors (Rinantaka). Though he is born of the Earth he is the one who constantly vitalizes the Earth charging it from time to time. His intelligence and sagacity are of very high order. Mangala always brings auspiciousness. Siva's essence of effulgence was cast into the fire and it was afterward received by the Ganges. the resulting outcome was Karthikeya. He has six heads, hence known as Shanmukha. He is the leader of the Siddhas and is also the commander of the forces of the gods. It is also said that astrology originated from Him.

4.Mercury / Budha

Priyam gukalikaashyaamam Rupenaam prathimam budham !
Saumyam Saumya gunor petham tham Budham pranamaamyaham !!

[I bow down to Budha who is dark and black like the black tulip, matches in form and appearance, extraordinarily intelligent and wise, being the son of Soma and endowed with sweet and pleasing auspicious qualities]

Múla Mantra
 
Ōm Hrīm krom aim grhanāthāya budhāya svāhā |

Gāyatri
 
Gaadhvajāya Vidmahe śūka hasthāya dhīmahi |
Tanno budha pracōdayāt ||

Budha is the Lord of intense heat. He is engulfed by the light of Surya as he is very close to the Sun. He shines forth like a diamond. The planet Budha is seen early in the morning and late in the evenings in the lower sky, in the east and the west. His Father is Chandra and Mother Tara. He has attained his status only after undergoing a lot of austerities. He has the star Avitam as his birth star. His chariot has four horses yoked to it. He married Ilai the daughter of Manu and became the father of the Pururavas. He is also said to be the Lord of the fifth canto of the Rig Veda. He is the Lord of wisdom granting intelligence, presence of mind and wit to his devotees. He has a very enchanting form and is almost a black beauty. Legend goes that his beauty made both Soma and Brihaspathi claim him as their son.

5. Jupiter/ Guru

Devaanaam cha Hrisheenaam cha gurum kanchana Sannibham
Budhibhootham trilokesham tham namaami Brihaspatheem !!

[I bow down to Brihaspathi who is the teacher of Gods and Sages, who is resplendent and lustrous as burnished gold, who is endowed with a lot of wisdom and who is the lord of the three worlds]

Múla Mantra
 
Ōm Hrīm Śrīm Blīm āim Gloum Grhādhipataye brhaspataye vim ta aim ta swahā |

Gāyatri
 
Vrşabhadhvajāya vidmahe dhanur hastāya dhīmahi |
Tanno guru pracōdadayāt ||

Brihaspathi is one of the greatest teachers. Being Jupiter he is the biggest planet in the solar system. He is known as the lord of speech. He is also known as Anirnishacharya. In the divine community he is considered to be the high priest. He is the Father of all the gods. Endowed with the luster of gold he has a thundering voice. Ever interested is He in cherishing ethics, moral codes and values. Hence he is called Nitighosha. His chariot is drawn by eight pale horses. The eight manifestations in prakriti serve him constantly. He is the son of Rishi Angira. His wife is called Tara. Vyasa is said to be an aspect of Guru. He is the Lord of consciousness and awareness. He is also to Lord of prayer and devotion. Piety and religion are personified in him. He is also the God of wisdom and eloquence.

6. Venus /
Sukra
 
Himakundha Mrinaalabham Daithyaanam Paramam gurum ! Sarvashaasthra pravatkaaram Bhaargavam pranamaamyaham !!

[I bow down to Sukra otherwise called Bhargava who is as white and fair complexioned as the snow, who is the supreme teacher of the Daityas who are enemies of the Gods, and who is know ledged of all the scriptures.]

Múla Mantra
 
Ōm Aim Kam Grheśvarāya śukrāya namah: |

Gāyatri 

Aśva dhvajāya vidmahe dhanur hastāya dhīmahi |
Tanno śukra pracōdayāt ||

Sukra is the sun of Bhrigu and the official priests, advisor and counselor of Bali and the Daityas, the titans. Sukra's wife is Susama otherwise known as Sataparwa. Sukra's daughter is Devayani who married Yayati. Sukra is the author of the code of laws. He performed a painful sacrifice imbibing the smoke of chaff for a thousand years. This He did to please Lord Siva and obtain there by to grace of Siva for the protection of the Asuras. Legend goes Sukra has attained a lot of spiritual powers, powerful enough to regenerate life. He is married to Jayanthi, the daughter of Indra. Sukra the planet has sixteen rays emitting forth. Sukra is known for his wisdom, presence of mind, brilliance and extraordinary wit.

7. Saturn / Sani

Neelaamjana Samaabhaasam Raviputhram yamaagrajam !
Chchaaya maarthanda sambootham tham namaami shanaishwaram !!

[I bow to Sani, as black as the black collyirum, who is the son of the Sun and the brother of Yama and born to Surya through Chaya, and moves very slowly]

Múla Mantra
 
Ōm Hrīm Śrīm Grha cakravarttineśnaicarāya Klīm Aim Souh swāhā |

Gāyatri 
 
Kākadhvajāya vidmahe khadga hastāya dhīmahe |
Tanno manda pracōdayāt ||

Sani is represented as a black entity in black gannents. He is also said to be the son of Lord Balarama and Revathi. His rays bring bad luck, difficulty, adversity and disaster. His influence is evil. He has several names. Some of them are Kona, Krodha or Saura. In motion he is slow and lethargic. Being seven rayed in nature he moves freely in all seven planes of consciousness. While on exit he endows all with unimaginable prosperity. There is none in the human and heavenly kingdom who has not come under his influence.

8. Rahu

Ardhakaayam mahaveeryam chandraadhitya vimardanam !
Simhikagarbha Sambootham tham Rahum pranamaamyaham !!

[I bow down to Rahu who is semibodied, who is endowed with a lot of powers, who troubles fiercely the Sun and the Moon and who comes from the womb of Simhika]

Múla Mantra 
 
Ōm Krīm Hum Hum Tam Tańkadhārińe rāhave Ram Hrīm Śrīm Paim swāhā |

Gāyatri 
 
Nakhadhvajāya vidmahe padma hastāya dhīmahi |
Tanno rāhu pracōdayāt ||

Rahu is the ascending node in astronomy. He is the cause of all eclipses and shines as the King of meteors He is the guardian of the southwest quarter. His father is Viprachitti and Simhika. He has four arms and his lower part ends in a tail. As a lover of mischief he causes a lot of mischief. He disguised himself and had a sip of the immortal nectar during the churning of the ocean. The legend goes that Vishnu cut his head off due to this. His chariot is drawn by eight black horses. He is called 'Abra Pisacha', the Demon of the Sky. He is also called Kabandha or Bharani-bhu.

9. Ketu

Palaasha pushpa samkaasham Tarakaagriha mastakam !
Raudram Raudraatmakam ghoram tham ketum pranamaamyaham !!

[I bow down to Ketu who is as red as the Palasa-blossom, who has his head the starts and plants, who is extremely wrathful, who is the son of Rudra and who is terrible in form]

Múla Mantra 
 
Ōm Hrīm Krūm Krūra rūpine ketave Aim Souh swāhā |

Gāyatri 
 
Aśvadhvajāya vidmahe sūla hastāya dhīmahi |
Tanno ketu pracōdayāt ||

Rahu's tail became Ketu when the formers head was cut off by Vishnu. He is the descending node in Astronomy. he is a comet and is the ninth of the Navagrahas. He is the lord of stellar constellations. He is a danava and is the son of Viprachitti and Simhika. He is called 'Akacha' also called Ashlesha Bhava
Related Posts Plugin for WordPress, Blogger...